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1 обязать
1) General subject: bind, bind ( smb.) by a commitment (кого-л.), bind (smb.) by an obligation (кого-л.), bind over, encharge, engage, indebt, injoin, lay under an obligation (кого-л.), lay under obligation, obligate, obligate pass, oblige (the law obliges parents to send their children to school - закон обязывает родителей посылать детей в школу), peg down (to; кого-л. сделать что-л.), undertake, place smb. under an obligation, bind upon2) Law: compel (sb. to do smth.; напр., суду надлежит обязать ответчика аннулировать лицензию)3) Diplomatic term: lay under obligation (кого-л.)4) Business: (кого-л.) hold somebody to a promise5) Makarov: lay (smb.) under an obligation (кого-л.) -
2 предписать
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3 δογματίζω
δογματίζω (s. δόγμα) 1 aor. ἐδογμάτισα LXX; pf. δεδογμάτικα 1 Esdr 6:33; pf. pass. ptc. δεδογματισμένον 3 Macc 4:11; 1 aor. pass. ἐδογματίσθη (=decree, ordain, since II B.C.; s. Nägeli 32; Da 2:13 and elsewhere LXX, Just., Tat.; Ath.: ‘state position’ or ‘viewpoint’) to put under obligation by rules or ordinances, obligate: pass. submit to rules and regulations Col 2:20 here permissive pass. (s. Gildersleeve, Syntax I 73)= permit yourselves to be put under etc. τὰ δεδογματισμένα ὑπό τινος things decreed by someone 1 Cl 20:4; 27:5 (cp. 3 Macc 4:11).—M-M. DELG s.v. δοκάω etc. TW. -
4 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
5 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
6 זקק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
7 זְקַק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
8 קני
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
9 קנה
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
10 קָנָה
קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה). -
11 זקף
זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)? -
12 זָקַף
זָקַף(b. h.) 1) to join, put together, put up, erect, restore (to proper position). Bets.II, 6 אין זוֹקְפִיןוכ׳ you must not set up (put together the links of) a lamp on a Holy Day (v. ib. 22a). M. Kat. 27a מאימתי זוֹקְפִיןוכ׳ from what time on the eve of the Sabbath are the mourners couches put up again? Ab. Zar.46a ז׳ לבינהוכ׳ if one put a brick up to worship it, v. זְקִיפָה; a. fr.Part. pass. זָקוּף, f. זְקוּפָה. M. Kat. III, 7 מטה ז׳ a put-up couch, opp. מ׳ כפויה an upset couch whereon mourners are seated; a. fr. 2) (cmp. לָוָה a. Lat. nexus) to establish a loan, to obligate, enjoin upon (with על). B. Mets.72a וזְקָפָן עליו במלוה and the creditor settles the interests on the debtor as a loan (the note stating the combined amount of principle and interest as principle). Gitt.18a עד שתפגום ותִזְקוֹף until she accepts partial payment (of her widowhood) and settles the balance as a loan (by taking a note). Ib. זָקְפָה ולא פגמה if she allows her widowhood to be entered as a loan without taking a partial payment. Ib. אונס … שזְקָפָן במלוה indemnity for outrage, fines … which were settled in the way of a loan; a. e. 3) (neut. verb) to stand upright, to be restored again. B. Mets.59b לא נפלו … ולא זָקְפוּ the bent walls did not fall, nor did they assume their straight position. Ber.11a וז׳ר׳ ישמ׳ R. Y. remained upright, opp. הִטָּה. Ib. כשאני … אתה זָקַפְתָּ when I bowed, thou didst remain upright. Y. Ib. IV, beg.7a זוֹקֵף he erects himself (from his bowed position).Part. pass. זָקוּף, f. זְקוּפָה upright, erect. Ber. l. c. קומה זקופה erect stature, proud carriage. Ib. 43b; a. fr. Nif. נִזְקַף 1) to be put up, to erect ones self. Tosef. ib. I, 6; Sifré Deut. 34; a. e. 2) to be converted into a loan. Gitt. l. c. מאימתי נִזְקָפִים במלוה from what time are fines considered as converted loans (so as to be subject to limitation)? -
13 pasisha
------------------------------------------------------------[Swahili Word] -pasisha[English Word] coerce someone[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] give[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] impose something on someone[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] inflict something on someone[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] inflict[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] obligate someone[Part of Speech] verb------------------------------------------------------------[Swahili Word] -pasisha[English Word] pass[Part of Speech] verb------------------------------------------------------------ -
14 teneo
tĕnĕo, tĕnŭi, tentum, 2 ( perf. subj. tetinerim, Pac. ap. Non. 178, 15:I. A.tetinerit,
Att. ib. 178, 12:tetinisse,
Pac. ib. 178, 11; fut. perf. tetinero, acc. to Fest. p. 252 Müll. Another collat. form of the perf. tenivi, acc. to Charis. p. 220 P.; Diom. pp. 363 and 369 ib.), v. a. and n. [root ten-, tan-; Gr. tanumai, teinô; Sanscr. tanomi, to stretch, spread; this root appears in many derived meanings; cf. Lat.: tendo, tenuis, tener, tenor, tenus].Lit.1.In gen.: Eu. Porrige bracchium, prehende: jam tenes? Cha. Teneo. Eu. Tene, Plaut. Merc. 5, 2, 42; cf.2.argentum,
id. Pers. 3, 3, 9:cum pyxidem teneret in manu,
Cic. Cael. 26, 63;for which: aliquid manu,
Quint. 10, 7, 31; Ov. M. 11, 560; id. A. A. 1, 320; Hor. Ep. 1, 19, 34:aliquid dextrā,
Ov. F. 1, 99:digitis,
id. ib. 2, 102; id. M. 9, 86; 9, 522:lacertis,
id. ib. 2, 100 al.:radicem ore,
Cic. Div. 2, 68, 141:cibum ore,
Phaedr. 1, 4, 6;for which: decoctum diu in ore,
Plin. 25, 13, 105, § 166:aliquem in sinu,
Ov. H. 3, 114;for which: aliquem sinu,
id. ib. 13, 157:flabellulum,
Ter. Eun. 3, 5, 50:facem,
Verg. A. 6, 224:telum,
Liv. 2, 19. — Prov.: manu tenere aliquid, to seize, grasp, or comprehend a thing which is palpable or evident: aliter leges, aliter philosophi tollunt astutias: leges, quātenus manu tenere possunt;philosophi, quātenus ratione et intellegentiā,
Cic. Off. 3, 17, 68; cf.:cum res non conjecturā, sed oculis ac manibus teneretur,
id. Clu. 7, 20. —In partic.a.With the accessory idea of possession, to hold, i. e. to be master of, have in one ' s power, possess, etc. (syn.:b.possideo, habeo): multa hereditatibus, multa emptionibus, multa dotibus tenebantur sine injuriā,
Cic. Off. 2, 23, 81:quae tenuit dives Achaemenes,
Hor. C. 2, 12, 21:Evander qui multis ante tempestatibus tenuerat loca,
Liv. 1, 5:provinciam a praedonibus liberam,
Cic. Imp. Pomp. 11, 32:colles praesidiis,
Caes. B. C. 3, 43:Formiarum moenia et Lirim,
Hor. C. 3, 17, 8:tenente Caesare terras,
id. ib. 3, 14, 15:rem publicam,
Cic. Mur. 39, 83; id. Sest. 19, 44:summam imperii,
Caes. B. G. 3, 22:equitum centurias,
Cic. Fam. 11, 16, 3:alterum cornu,
to command, Nep. Pelop. 4, 3:provincias aliaque omnia,
Sall. C. 39, 2: scenam, to have sole possession of. [p. 1854] rule over, Suet. Tit. 7. —Of the possession of the object of affection: te tenet,
Tib. 1, 6, 35; 2, 6, 52; Verg. E. 1, 32; Ov. H. 2, 103 Ruhnk.; 15, 88; id. Am. 3, 7, 3; Phaedr. 2, 2, 4.—In colloq. lang., teneo te, I have you once more, of again seeing the beloved person:teneone te, Antiphila, maxime animo exoptata meo?
Ter. Heaut. 2, 4, 27 Ruhnk.; Sen. Ben. 7, 4; Ov. H. 18, 183; cf.:et comitem Aenean juxta natumque tenebat Ingrediens,
Verg. A. 8, 308.—Also like our I have you (fast, bound, etc.):teneo te, inquam, nam ista Academiae est propria sententia,
Cic. Ac. 2, 48, 148; id. Quint. 20, 63.— Absol.: qui tenent (sc. rem publicam), who are in possession of the State, of public affairs:qui tenent, qui potiuntur,
Cic. Att. 7, 12, 3; 2, 18, 1. —With the accessory idea of firmness, persistence, to hold fast, occupy; to watch, guard, defend; to maintain, retain a thing:c.legio locum non tenuit atque in proximum collem se recepit,
Caes. B. C. 1, 44:montes teneri,
id. B. G. 3, 2:haec noctu firmis praesidiis tenebantur,
id. ib. 7, 69:Capitolia celsa tenebat,
Verg. A. 8, 653:quo teneam Protea nodo?
Hor. Ep. 1, 1, 90:te neque intra Claustra tenebo,
id. C. 3, 11, 44; cf.:in manicis et Compedibus saevo te sub custode tenebo,
id. Ep. 1, 16, 77: laqueis (se) sensit teneri... fugam frustra tentabat;at illam Lenta tenet radix exsultantemque coërcet,
Ov. M. 11, 74 sq.; 1, 535:Athenae tuae sempiternam in arce oleam tenere potuerunt,
Cic. Leg. 1, 1, 2:agri qui diu aquam tenent,
Pall. Apr. 2, 4:classem ibi tenebat,
Liv. 31, 46, 8: secundissimo vento cursum tenere, to hold or keep one ' s course, Cic. N. D. 3, 34, 83; cf.:vento intermisso cursum non tenuit,
Caes. B. G. 5, 8; 4, 28; so,cursum,
Cic. Planc. 21, 52; id. Rep. 1, 2, 3 fin.; Quint. 4, 3, 13:quo iter,
Verg. A. 1, 370; Plin. Ep. 6, 16, 10:(lunam) fingunt cursus viam sub sole tenere,
Lucr. 5, 714:tenuit tamen vestigia Bucar,
Liv. 29, 32, 6.—With the accessory idea of reaching the object aimed at, to reach, attain a place:d.montes effuso cursu Sabini petebant et pauci tenuere,
Liv. 1, 37, 4:regionem,
id. 30, 25, 11:Tenum,
id. 36, 21, 1:terram,
id. 37, 16, 4; 37, 11, 5; 37, 13, 4;26, 29, 4: Hesperiam,
Ov. F. 1, 498:portus,
id. H. 18, 198; Tac. Agr. 38 fin.:cum quibus (navibus) Cythnum insulam tenuit,
id. H. 2, 9.—With the accessory idea of movement impeded, to hold fast, hold back, hinder, restrain, detain, check, control, stay, etc.:(β).naves, quae vento tenebantur,
Caes. B. G. 4, 22:quid hic agatur, scire poteris ex eo, qui litteras attulit, quem diutius tenui, quia, etc.,
Cic. Att. 11, 3, 1:si id te non tenet, advola,
id. Fam. 16, 19:septimum jam diem Corcyrae tenebamur,
id. ib. 16, 7 init.:Marcellum ab gerundis rebus valetudo adversa Nolae tenuit,
Liv. 24, 20, 7:non tenebo te pluribus,
Cic. Fam. 11, 16, 3; cf. absol.:ne diutius teneam,
id. Verr. 2, 1, 13, § 34: solutum (corpus) tenere, Cels. praef. med.; cf.ventrem,
id. 4, 19 med.:tene linguam,
Ov. F. 2, 602:pecus omne tenendum,
Verg. G. 2, 371:vix a te videor posse tenere manus,
Ov. Am. 1, 4, 10; so,manus,
id. M. 13, 203; cf.:manum stomachumque teneto,
Hor. S. 2, 7, 44:saeva tene cum Berecyntio Cornu tympana,
id. C. 1, 18, 13:et Phoebi tenuere viam,
i. e. impeded, closed up, Luc. 5, 136:quo me decet usque teneri?
Verg. A. 5, 384:lacrimas,
Caes. B. G. 1, 39; so,lacrimas in morte miserā non tenebamus,
Cic. Verr. 2, 5, 67, § 172:dictator exercitum in stativis tenebat,
Liv. 6, 14, 1. —Esp.: se tenere, to keep back, remain, stay:B.Sabinus castris sese tenebat,
Caes. B. G. 3, 17; 1, 40; Liv. 2, 45, 2:nullā clade acceptā castris se pavidus tenebat,
id. 3, 26, 3:Hasdrubal procul ab hoste intervallo tenebat se,
id. 23, 26, 2:se domi a conventu remotum tenere,
Nep. Dion, 9, 1:ego tamen teneo ab accusando vix me hercule: sed tamen teneo,
restrain myself, refrain, Cic. Q. Fr. 3, 2, 2:nec se tenuit, quin, etc.,
id. Ac. 2, 4, 12; cf.mid.: teneri non potui, quin tibi apertius illud idem his litteris declararem,
id. Att. 15, 14, 2; Just. 6, 7, 10; cf.:se intra silentium tenuit,
Plin. Ep. 4, 17, 8:multum me intra silentium tenui,
id. ib. 7, 6, 6.—Trop.1.In gen., to hold, contain in the mind, to conceive, comprehend, know (syn.:2.percipio, intellego): nunc ego teneo, nunc scio, Quid sit hoc negotii,
Plaut. Capt. 3, 5, 39: tenes Quorsum haec tendant quae loquor, id. Ps. 1, 2, 81:tenes, quid dicam?
Ter. Heaut. 4, 3, 22:teneo,
I understand, id. And. 1, 1, 59:teneo quid erret,
id. 3, 2, 18; Cic. Rep. 1, 23, 37; cf.: quibus capiatur Caesar, tenes, Caecin. ap. Cic. Fam. 6, 7, 5:quae a Romanis auguribus ignorantur, a Cilicibus... Lyciis tenentur,
Cic. Div. 1, 15, 25:quoniam ea, quae tenebatis ipsi, etiam ex me audire voluistis,
id. Rep. 1, 46, 70:alicujus reconditos sensus,
id. Sest. 10, 22:quo pacto cuncta tenerem,
Hor. S. 2, 4, 8:et teneo melius ista,
Mart. 4, 37, 7.—With inf.:nullus frugi esse homo potest, nisi qui et bene facere et male tenet,
Plaut. Bacch. 4, 4, 10; Lucr. 3, 647.—In partic.a.To have possession of, have the mastery of, to control any thing:b.cum rem publicam opes paucorum non virtutes tenere coeperunt,
Cic. Rep. 1, 34, 51.—To hold fast, guard, preserve, uphold, keep, insist (syn. servo):c.sin consuetudinem meam, quam in re publicā semper habui, tenuero,
Cic. Phil. 1, 11, 27:ordinem,
id. ib. 5, 13, 35:portum,
id. Fam. 1, 9, 21:statum,
id. Rep. 1, 28, 44:non tenebat ornatum suum civitas,
id. ib. 1, 27, 43:si jus suum populi teneant,
id. ib. 1, 32, 48:nec diutius umquam tenetur idem rei publicae modus,
id. ib. 1, 44, 68:est boni viri, haec duo tenere in amicitiā, etc.,
id. Lael. 18, 65:morem,
id. Off. 3, 10, 44; so id. Fl. 7, 15; Verg. A. 3, 408:foedus,
Cic. Balb. 15, 34:tenebat non modo auctoritatem, sed etiam imperium in suos,
id. Sen. 11, 37:silentium,
Liv. 1, 28, 8.—To hold fast, maintain, support, defend, uphold, insist:d.illud arcte tenent accurateque defendunt, voluptatem esse summum bonum,
hold fast, maintain, Cic. Par. 1, 3, 14; cf.:illud, quod multos annos tenuisset,
id. Ac. 2, 22, 71; and:quod idem Peripatetici non tenent,
id. Fin. 3, 13, 44:propositum tenere,
to maintain, Caes. B. C. 3, 42, 1:suas leges,
Cic. Verr. 1, 4, 13:causam apud centumviros,
id. Caecin. 24, 67:quo causae teste tenentur,
Hor. Ep. 1, 16, 43:locum quendam cum aliquo,
Cic. Brut. 21, 81.— With ne:plebs tenuit, ne consules in proximum annum crearentur,
Liv. 4, 30, 16:ne quid ferretur ad populum, patres tenuere,
id. 3, 29, 8; 24, 19, 7. — With ut:tenuere patres, ut Fabius consul crearetur,
Liv. 2, 42, 2 Weissenb. ad loc.:scripseram tenuisse Varenum ut sibi evocare testes liceret,
Plin. Ep. 6, 5, 1.—Of memory:e.alicujus memoriam cum summā benevolentiā tenere,
to recollect, preserve a recollection of, Cic. Fam. 6, 2, 1.—Esp.:memoriā tenere: memoriā tenetis, compluris in Capitolio res de caelo esse percussas,
you remember, Cic. Cat. 3, 8, 19; id. Fam. 1, 9, 12; Caes. B. G. 1, 14; cf.:memoriā teneo, C. Sulpicium Gallum, etc.,
id. Rep. 1, 14, 21; v. memoria; so without memoria, to bear in mind, remember, recollect:satin' haec meministi et tenes?
Plaut. Pers. 2, 2, 1:numeros memini, si verba tenerem,
Verg. E. 9, 45:dicta tenere,
Hor. A. P. 336; id. S. 2, 4, 8:quem (Cyrum) omnia militum tenuisse creditum est nomina,
Quint. 11, 2, 50; 11, 2, 45.—To reach an object striven after, to gain, acquire, obtain, attain (syn. assequor):f.per cursum rectum regnum tenere,
Cic. Agr. 2, 17, 44:Servium Tullium post hunc captivā natum, ingenio virtute regnum tenuisse,
Liv. 4, 3, 12:teneri res aliter non potest,
Cic. Fam. 1, 1, 3:multa tenuisse,
Liv. 42, 11, 8:causam,
Ov. M. 13, 190.—To hold, hold back, repress, restrain, bind, fetter, etc. (syn.:g.refreno, retineo): iracundiam teneat, avaritiam coërceat,
Cic. Par. 5, 1, 33:dolorem,
id. Att. 12, 38, 2:cupiditates,
id. Verr. 2, 3, 1, § 3:somnum,
id. Brut. 80, 278:risum,
id. Vatin. 8, 20; Hor. A. P. 5:iram,
Curt. 4, 2, 5:ea, quae occurrant, tenere,
to hold back, keep to themselves, Cic. de Or. 2, 54, 221.—Of laws, etc., to bind, hold, obligate, be binding on, control, etc.:h.quamquam leges eum non tenent,
Cic. Phil. 11, 5, 11; cf.:interdicto non teneri,
id. Caecin. 14, 41:voto quodam et promisso teneri,
id. Att. 12, 18, 1:ut plebi scita omnes Quirites tenerent,
Liv. 8, 12, 14; cf.:olim patricii dicebant se plebi scitis non teneri,
Gai. Inst. 1, 3:cum velut in controverso jure esset, tenerenturne patres plebi scitis, legem tulere, ut quod tributim plebis jussisset, populum teneret,
Liv. 3, 55, 3:teneri alienis foederibus,
id. 24, 29, 11: poenā teneri, to be subject or liable to, Cic. Q. Fr. 2, 3, 5:testibus in re perspicuā teneri,
to be convicted, id. Caecin. 2, 4; cf.: nemo ita in manifesto peccatu tenebatur, ut, etc., id. Verr. 2, 2, 78, § 191:caedis teneri,
Quint. 5, 14, 11:teneri repetundarum,
Tac. A. 11, 7 fin.:furti,
Dig. 6, 1, 4:injuriarum,
ib. 47, 10, 11:mandati,
ib. 17, 1, 10.— Transf.:nisi illi ipsi, qui eas (libidines) frangere deberent, cupiditatis ejusdem tenerentur,
Cic. Leg. 3, 13, 31 Mos. and Orell. N. cr. —Of dispositions, desires, etc., to possess, occupy, control:k.quae te tanta pravitas mentis tenuerit, ut, etc.,
has had possession of you, Cic. Vatin. 6, 14:summum me eorum (librorum) studium tenet,
id. Att. 1, 11, 3:magna me spes tenet,
id. Tusc. 1, 41, 97:de triumpho nulla me cupiditas umquam tenuit,
id. Att. 7, 2, 6:si consilio pulso libidines iracundiaeve tenerent omnia,
id. Rep. 1, 38, 60:nisi forte quem inhonesta et perniciosa libido tenet,
Sall. J. 3, 4: neque irā neque gratiā teneri, to be controlled or influenced, Cic. N. D. 1, 17, 45; so,teneri desiderio,
id. Sen. 10, 33:studio philosophiae,
id. Ac. 1, 2, 4:magno amore,
Verg. A. 1, 675:pompā, ludis atque ejusmodi spectaculis teneri,
to be enchained, fascinated, Cic. Fin. 5, 18, 48; cf.:ut oculi picturā teneantur, aures cantibus,
id. Ac. 2, 7, 20:is qui audit, ab oratore jam obsessus est ac tenetur,
id. Or. 62, 210.—With ne, Ov. M. 7, 146. —To take in, comprise, comprehend, include:II.haec magnos formula reges, Excepto sapiente, tenet,
Hor. S. 2, 3, 46.—More freq. pass.: teneri aliquā re, to be contained, comprised, grounded, to consist in a thing:ut homines deorum agnatione et gente teneantur,
Cic. Leg. 1, 7, 23:id quod (genus officiorum) teneatur hominum societate,
id. Off. 1, 45, 160:quae (causae) familiaritate et consuetudine tenentur,
id. Fam. 13, 29, 1:dixi jam antea, ipsam rationem arandi spe magis et jucunditate quadam quam fructu atque emolumento teneri,
id. Verr. 2, 3, 98, § 227.Neutr. (freq. after the Aug. per.; perh. not in Cic.).A.Lit.1.To hold a position anywhere, maintain one ' s self:2.quā abscisae rupes erant, statio paucorum armatorum tenebat,
Liv. 32, 5, 12:duo extra ordinem milia tenuere,
id. 3, 62, 7:tenent Danai, quā deficit ignis,
Verg. A. 2, 505.—For cursum tenere, to hold or take one ' s way, to sail, steer in any direction:B.Aeneam... ab Siciliā classe ad Laurentem agrum tenuisse,
Liv. 1, 1, 4:Cassandream petentes, primo ad Mendin tenuere,
Liv. 31, 45, 14:ad Mendaeum,
id. 21, 49, 2:Diam,
Ov. M. 3, 690:Creten,
id. ib. 13, 706:Hesperiam,
id. F. 1, 498:Ausoniam,
id. ib. 4, 290 al.:medio tutissimus ibis... Inter utrumque tene,
Ov. M. 2, 140.—Trop., with the accessory idea of continuance (cf. I. A. 2. b. and B. 2. b. supra), to hold out, hold on, last, endure, continue, maintain itself, prevail, etc. (cf. obtineo):imber per noctem totam tenuit,
Liv. 23, 44, 6; cf.:incendium per duas noctes ac diem unum tenuit,
id. 24, 47, 15:per aliquot dies ea consultatio tenuit,
id. 2, 3, 5; 3, 47, 6:tenet fama, lupam, etc.,
id. 1, 4, 6:quod nunc quoque tenet nomen,
id. 1, 17, 6:fama tenuit, haud plus fuisse modio,
id. 23, 12, 2; 21, 46, 10:tenuit consuetudo, quae cottidie magis invalescit, ut, etc.,
Quint. 2, 1, 1 Spald.; so,consuetudo, ut, etc.,
id. 8, 5, 2:nomen illud tenet,
id. 9, 4, 47 Spald.; cf. Ov. M. 1, 712. -
15 אסר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
16 אָסַר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
17 שעבד
שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra. -
18 שִׁעְבֵּד
שִׁעְבֵּד(Shafel of עָבַד) 1) to subject, subjugate, surrender; to obligate, pledge. Gen. R. s. 44 (ref. to Gen. 15:13) ידוע שאני מְשעְבּדָןוכ׳ ‘knowing means that I will surrender them as slaves, ‘thou shalt know, that I will redeem them. Pesik. R. s. 15 לא כך … שהוא נְשַׁעְבְּדֵינוּ בשבעיםוכ׳ has not the Lord said, that he will make us the subjects of seventy nations? Ib. (read:) גותי אחר בא ומְשַׁעְבֵּד באחד ממנן כגון ששִׁיעְבְּדָה כל אומתו one Goth comes and enslaves one of us, that is as much as if she (Rome) had enslaved all of us; Cant. R. to 11, 8. Gen. R. s. 85 (ref. to Is. 66:7) קודם … מְשַׁעְבֵּד ראשוןוכ׳ before yet the first oppressor (of Israel) was born, the last redeemer was born. R. Hash. III, 8 (ref. to Num. 21:8) בזמן … ומְשַׁעְבְּדִין את לבם לאביהםוכ׳ when the Israelites looked upward and pledged their hearts to their Father in heaven, they were healed; a. fr.Part. pass. מְשוּעְבְּד; pl. מְשוּעְבָּדִים, מְשוּעְבָּדִין. Num. R. s. 58> שלא … אלא מש׳ לפני הארון they were not haughty, but bore themselves like servants before the Ark. Y.Hag. III, 79b שיהא הכל מש׳ להלכה so that everything be made subject to the law; a. e.נכסים מש׳, or משועבדין (sub. נכסים) mortgaged property, i. e. property bought from a person who owes a debt collectible from his landed estate in whatever hands it may be, opp. בני חורין property in the hands of the debtor. B. Mets.13b. Gitt.50b; a. fr. 2) to vex, persecute, attempt to destroy. Ex. R. s. 22 נראה … מְשַׁעְבְּרִין את ישראל בדברוכ׳ (not על ישראל) let us see how we can persecute Israel by means of something which the Lord cannot bring upon us in the same manner; Yalk. ib. 208 אם מְשַׁעְבְּדִים אנו אותם באשוכ׳ if we destroy them through fire, their God can bring fire upon us ; בואו ונְשַׁעְבְּרֵם במים (not ונשתעכדם) come, let us destroy them through water; Yalk. Ps. 786; a. e. Hithpa. הִשְׁתַּעְבֵּד, Nithpa. נִשְׁתַּעְבֵּד 1) (with ל) to be subjugated, be the slave or subject of. Gitt. IV, 4 עבד … אם לשום עבד יִשְׁתַּעְבֵּדוכ׳ a slave that was captured and redeemed, if he was redeemed as a slave, remains a slave; if as a freeman, he cannot be made a slave. Ib. 37b ישתעבד לרבו ראשון he is the slave of his first (original) master; לא ישתעבד … לרבו שני he is the slave neither of his first master, nor of his second master (his redeemer). Pesik. R. s. 15 במה … או שיִשְׁתַּעְבְּדו למלכיות which wilt thou choose? that thy children go down to Gehenna, or that they be subjected to successive empires? Sabb.88b אמר … לפרעה הִשְׁתַּעְבַּדְתֶּם (Ms. M. נִשְׁתַּעְבַּדְתֶּם) he (Moses) said to them (the angels), did you go down to Egypt? have you been slaves to Pharaoh? Midr. Till. to Ps. 78:32 (insert from Yalk. ib. 819) זה יעקב … שאילו עלה לא ירד עוד ולא היה לנו להִשְׁתַּעְבֵּד שיעבוד זה שאנו משועבדין (v. ed. Bub.) this refers to Jacob … for if he had gone up, he would not have gone down again, and we should not have to suffer the servitude to which we are now subjected; a. fr. 2) (with ב) to use as slave, enslave. Pes.118b מה הללו שנִשְׁתַּעְבְּדוּ בהן כך אני שלא נִשְׁתַּעְבַּדְתִּיוכ׳ if they (the Egyptians) who treated them as slaves, fare thus, I (Cush) who did not enslave them Gitt.40a פלונית … אל ישתעבדו בהוכ׳ that handmaid of mine, they (my heirs) shall not treat her as a slave after my death. Keth.111a השביע … שלא ישתעברו בהןוכ׳ the Lord adjured the nations not to oppress Israel too hard. Men.53b; Yalk. Jer. 289 (read:) ישתעבדו בהם ארבע מלכיותוכ׳ (v. Rabb. D. S. to Men. l. c., note) four successive empires shall treat them as slaves, each as long ; a. fr.(Yalk. Ex. 208, v. supra.
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